The Resurrection of Our Lord

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The Story Behind This Icon

The Holy Icon of the Resurrection of our Lord and Savior Jesus Christ is one of the most recognizable depictions in the Orthodox world. In the center, radiant with Divine Light, stands Jesus Christ, having smashed and destroyed the gates of Hades, who lies helpless and chained underneath the debris. Christ lifts Adam and Eve by their arms out of their tombs, while all those who died before the Resurrection look on. Abel, King David, King Solomon, The Forerunner John the Baptist, Abel son of Adam, and Prophet and King David are among those who witness salvation. This event is the center of human existence and we praise God for His beneficence to us, however undeserved. Our meager words cannot begin to praise this event sufficiently, so instead we offer the Paschal sermon of Saint John Chrysostom: 
If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.
And He shows mercy upon the last, and cares for the first; and to the one He gives, and upon the other He bestows gifts. And He both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.

Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior’s death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.
O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.

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This icon is made of solid, natural limewood (Tilia) that has been prepared by hand using traditional methods and organic materials. The background consists of 22 Karat gold leaves that were meticulously applied by hand, piece by piece. Subtle connecting lines and brush strokes may be visible on the gold leaves and are a testament to the artisan's hand, making each piece entirely unique. 


About the Iconographer

Nikolaos Galanopoulos completed several years of study at the Athoniada School in Mount Athos, Greece. He then studied Byzantine iconography under the highly skilled resident monks of the Skete of St Anna in Mount Athos, Greece. He was also a student of Elder Meletios Syketotis of Karyes who is known for reviving the Byzantine iconography technique in Mount Athos. Iconography by Nikolaos Galanopoulos can be found in churches all over Greece.

Shipping and Returns

All Icons

All icons are shipped from Houston, Texas, typically the next business day they are ordered, unless they are marked as a "pre-order".

Pre-Orders

Pre-order icons will be included with our next scheduled shipment from Greece at no additional cost. If you would like a pre-order icon sooner than 8-10 weeks, please email us for options on expedited shipping.

Returns or Exchanges

If you are not satisfied with your purchase, you may return it to us for an exchange or refund within 30 days of receipt. There is no return or exchange fee.

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Backside Details

Icons of smaller dimensions are naturally sustainable over time, and experience less structural stress. As such, you will find that the backside of smaller Holy Icons is flat and proportional to their shape. 

Backside Details - Larger Dimensions

Solid wooden icons of larger dimensions are prone to bending and damaging as time passes. Fortunately, our Holy Icons are supported by two additional, horizontal wooden protective panels on the backside. These panels bolster the icon and allow it to sustain its shape, ensuring that your Holy Icon will remain in its original, pristine condition as it is passed down from generation to generation.

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